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What is Indigeneity? What can we understand about resilience among peoples who maintain their distinct identities with a place of origin and their associated bonds and traditions in the face of conquest and colonization? This course enables broad examination of issues facing indigenous peoples, with particular experiential study of tribes in the Western Hemisphere. Opportunities for deep dive learning about indigenous groups in other places of special student interest are provided. Native communities process various kinds of globalization, marginality and colonial legacies with different degrees of self-determination, land-based sovereignty, dispute and resistance. While indigenous peoples may be lumped together as the “fourth world,” their social, economic, political and cultural revitalization conditions vary widely in “glocal” contexts. Activist efforts at various levels of local, regional, state and global interactions reveal case studies of progress and on-going tensions. We debate U.N. statements on indigeneity, U.S. federal or state recognition variations, and concepts of identity within First Nations communities. The course is designed to enhance student understanding of multi-disciplinary, practical, ethical and human rights synergies within indigenous studies. An important focus is on student direct experience with indigenous organizations, in partnerships for mutual benefit and learning. Particular attention is paid to American Indian communities, with international comparisons. Hot issues where student participation may be welcome include ecology protest; health services; legal groundwork for sacred lands claims, Native American Graves Protection and Repatriation Act [NAGPRA] logistics, language revitalization and prison justice. The course builds on and is interactive with our indigenous studies website: https://indigeneity.georgetown.edu.

Eligibility: The class is open to undergraduates in SFS, especially CULP, and Anthropology, with no prerequisites, just enthusiasm. Students from other departments and centers are also welcome. Students interested in Community Based Learning (CBL) and Georgetown’s Diversity initiatives are especially encouraged.

CBL Seminar, Credit and Structure: This 3 credit course fulfills normal SFS and College expectations. It is part of the Center for Social Justice Community Based Learning faculty cohort that supports active student-community partnerships. Once a week class seminars are augmented by student involvement in community placements for 20 hours per semester. Flexible scheduling enables faculty and CBL staff to help with student projects in specific indigenous-based environments, using outstanding Washington DC area resources for national and international representation. These include the Smithsonian’s National Museum of American Indian, National Indian Educational Association (P St. based), National Congress of American Indians , National Indian Health Board , and more. We anticipate small group placements, with some possible individual arrangements. In the final weeks we share reports on experiential learning as well as engaging in overarching theme discussions and debates.

Advising: Mentoring is tailored to the students who constitute the class. While most advising is done in person, some communication can be through zoom, skype, and other interactive tools. Writing Center (217a Lauinger) http://writingcenter.georgetown.edu use is encouraged.

Grading: Grades are based on a combination of class participation (discussions and debates) [30%], a short essay due just after Spring break [10%], a ‘research and experience’ report in the class [20%], and a finale paper that incorporates class themes and the community project [40%].

Readings and films: Most readings will be articles, documents, or chapters in books, not whole books. Electronic versions will be available for many assignments. Together we will augment and update the recommended reading and film lists on our https://indigeneity.georgetown.edu website. Student contributions relevant to community projects are especially important. A few core yet diverse books or parts of books are required for shared interpretations. These include:

Brown, Michael 2003 Who Owns Native Culture? Cambridge: Harvard University Press. [+ Brown’s supplemental teaching materials.] 0674016335 paper [Chpts 4, 5, 6, 8.]

Deloria, Vine, Jr. 2003 God is Red . Golden, CO: Fulcrum. 30 th anniversary edition.  [Chpt 3, 16.] 1555914985 paper. [Note also his classic Deloria, Vine [1969 or later] Custer Died for Your Sins . U. of Oklahoma.]

Erdrich, Louise 1998 The Antelope Wife New York: Harper Collins. Novel. [Note also LaRose . 2016 Harper, especially 187-202.]

La Duke, Winona 2015 Recovering the Sacred: The Power of Naming and Claiming . Chicago: Haymarket, 2nd edition. [Note also Last Standing Woman 1997 or other editions.]

Simpson, Audra and Smith, Andrea, eds. 2014 Theorizing Native Studies . Durham, London: Duke University Press. [Especially Intro, Chpt. 10 (Vera Palmer)] 9780822356790

Suzack, Cheryl 2017 Indigenous Women’s Writing and the Cultural Study of Law . Toronto: University of Toronto Press. [Especially Intro, Chpt. 3 and 4].

Tidwell, Alan, Zellen, Barry, eds. 2016 Land, Indigenous People and Conflict . New York: Routledge. [Intro, selected chapters.]